After countless romances, breakups and revelations — plus the odd psycho and crashing helicopter — Shortland Street turned 25 in May 2017. Made on the run, sold round the globe, the Kiwi soap opera juggernaut has provided a launchpad for dozens of actors and behind the scenes talents. Alongside best of clips, the very first episode, musical moments and favourite memories from the cast, Shortland star turned director Angela Bloomfield writes about how the show has changed here, while Mihi Murray backgrounds how it began — and how it reflects New Zealand.
In 2009 Māori Television rebooted the Selwyn Toogood-hosted 70s game show, with presenters Pio Terei and Stacey Daniels Morrison giving contestants the immortal choice: the money or the bag? In this episode — complete with web players — the road show comes to Ngāpuhi territory: the Northland town of Waimamaku. The series is bilingual; but how ever you say it be careful what you choose: as Stacey says, “Instead of a TV you might get a can of V!” The show ends with Pio leading a ‘Pokarekare Ana’ singalong. “Too much!”
This 1988 film details a mission by 100 men to paddle a huge waka taua (war canoe) from Waitangi to Whangaroa, chronicling their spiritual and physical journey en route. The camera takes in training, the gruelling 10 hour, 70 kilometre passage, and the vessel's arrival in Whangaroa Harbour to mark Whangaroa County’s centennial. The waka, Ngātokimatawhaorua, was named after Kupe’s original ocean-voyaging canoe. Beached at Waitangi Treaty Grounds, it is the largest waka in existence. This was veteran filmmaker Tainui Stephens' first documentary as a director.
This 1997 Inside New Zealand documentary looks at the evolution of modern Māori political activism, from young 70s rebels Ngā Tamatoa, to Te Kawariki's protest at Waitangi Day in 1995. Directed by Paora Maxwell, it is framed around interviews with key figures (Syd Jackson, Hone Harawira, Ken Mair, Mike Smith, Annette Sykes, Eva Rickard, Joe Hawke). The interviewees explore events, and the kaupapa behind their activism, from thoughts on sovereignty, and the Treaty of Waitangi, through to symbolism (tree felling, land marches) and being kaitiaki of the environment.
Haunui Royal directs this 1999 documentary on the people who live in the Far North, and their guardianship (kaitiakitanga) connection with the land and sea. Royal looks at how this traditional ownership is under pressure: from urban sprawl, pollution, and changing land use. Kaitiaki include farmer Laly Haddon, fisherman Rick, paralegal Ani Taniwha (whose work with ōi (shearwater) helped deepen her connection to the land); Ngāti Kuri members looking after Te Rerenga Wairua (Cape Reinga), and a group of rangatahi from Auckland.
Bros meets The Bachelor in this hit Māori Television reality show, which was billed as a "hunt for the ultimate Polynesian warrior". The contestants' muscles might look good, but do the personal trainers and dancers have their ancestors’ skills? This first episode tests the 12 entrants in spear throwing, waka portage and hakamoa (Hawaiian wrestling). The show swapped po-faced reality TV conventions for Polynesian humour: dropped lavalavas and tattooed torsos are slathered with innuendo by hosts Pani and Pani (Goretti Chadwick and Anapela Polataivao).
This third episode of Mike King’s Treaty series heads north. After the 43 signatures at Waitangi on 6 February 1840, Queen Victoria decreed that more were needed for the Treaty to gain legitimacy, and Governor Hobson took the Waitangi Sheet to the people. King talks to Professor Pat Hohepa about the role of missionaries, and his tīpuna Mohi Tawhai. He visits key Northland locales — where he hears of anti-Treaty Pākehā like ‘Cannibal’ Jack Marmon — and meets a descendant of Nopera Panakareao, who recalls his ancestor’s famous shadowy reading of the Treaty.
Te Araroa is a 3000 kilometre, Aotearoa-long walkway. In this Māori Television series, host Pio Terei walks it, sampling “New Zealand experiences”. In this first episode, Terei treks his home turf: the trail’s northernmost stage, from Te Rerenga Wairua (Cape Rēinga) to Kaitaia. Pio goes fishing in Ahipara; gets kitted up with a knife, and a kauri tokotoko (walking stick); gets stung by a manuka honey bee; meets the Tarara (NZ Dalmatian) people, and talks mission statements and hangi with members of the hīkoi that "changed the face of the nation" – the 1975 Māori Land March.
This short film draws on a key incident in the life of Te-Ao-kapurangi, a woman of mana for Te Arawa's people. In the late nineteenth century, Aotearoa was in the grip of a 'musket war'; firearms were having a devastating effect in tribal battles. Hongi, a Ngāpuhi chief, leads a well-armed assault on a rival Te Arawa tribe. Te-Ao-kapurangi (Stephanie Grace) challenges Hongi and uses her wits, not a gun, to save her people. Invited to prestigious French festival Clermont-Ferrand, the film marked a rare drama directing credit for the late Tama Poata, writer of landmark Māori film Ngāti.
This 76-minute documentary looks at efforts to restore the mauri (life spirit) of Northland's Lake Omapere, a large fresh water lake — and taonga to the Ngāpuhi people — made toxic by pollution. Simon Marler's film offers a timely challenge to New Zealand's 100% Pure branding, and an argument for kaitiakitanga (guardianship) that respects ecological and spiritual well-being. There is spectacular footage of the lake's endangered long-finned eel. Barry Barclay in Onfilm called the film "powerful, sobering". It screened at the 2008 National Geographic All Roads Film Festival.