The Friday Conference - Abraham Ordia public forum

Television, 1976 (Full Length)

On June 4 1976, Gordon Dryden hosted Abraham Ordia — president of the African Supreme Council of Sport — for a public forum on New Zealand’s sporting ties with apartheid South Africa, which would result in an Olympic boycott by African countries the following month. The debate erupted into what the Auckland Star called  “a diabolic confrontation between Māori and Pākeha”, with Dryden frequently pleading for civility. Weightlifter Precious McKenzie, MP Richard Prebble, activist Syd Jackson and Donna Awatere-Huata are among those in the audience, making their feelings known.

Bright Summer Night - Episodes One - Three

Web, 2016 (Full Length Episodes)

This award-winning Candle Wasters web series mixes A Midsummer Night’s Dream with a teen house party. In the first two episodes, Puck (Meesha Rikk) hits the party in time to witness a showdown, while Lena (Kalisha Wasasala) worries about when to make a romantic move. Then Puck crashes a young activists’ meeting — inspired by the original play's comical Mechanicals — in the bedroom of Petra (Thomasin McKenzie from Leave No Trace). The third Shakespeare adaptation by The Candle Wasters added NZ On Air funding and "token dude" Robbie Nicol to the creative team. 

Two Rivers Meet / Te Tutakinga O Nga Awa E Rua

Short Film, 1977 (Full Length)

This 1977 film looks at the meeting of the 'two rivers' (Māori and Pākehā, oral and written) of the Aotearoa literary tradition. Rowley Habib is a guide as hui take place and readings of contemporary Māori poetry are set to images of Māori life, from Parihaka and land march photos to Bastion Point, urban scenes and a Black Power hangi. Poets include Mana Cracknell, Peter Croucher, Robin Kora, (a young) Keri Hulme, Brian King, Apirana Taylor, Katarina Mataira, Don Selwyn, Henare Dewes, Rangi Faith, Dinah Rawiri, Haare Williams, Hone Tuwhare, and Arapera Blank.

The Maintenance of Silence

Short Film, 1985 (Full Length)

Just after midnight on November 18, 1982, Neil Roberts, a 22-year old anarchist, exploded a bag of gelignite outside the Whanganui police computer centre, killing himself instantly. In this short film, director William Keddell uses a fictional character — Eric, a young man awoken in bed at the exact moment of detonation — to take a psychological road-trip exploring the events leading up to what is arguably NZ’s most famous case of homegrown political terrorism. Real-life friends and associates of Roberts make cameo appearances in supporting roles.

Contact - Writing on the Wall

Television, 1981 (Full Length Episode)

Poet, activist and soon-to-be Mayor of Waitemata, Tim Shadbolt explores the often-maligned art of graffiti in this 1981 special for documentary slot Contact. Shadbolt searches for wit and inspiraton from school desks and court holding cells, to the bathrooms of trendy restaurants. Some of these scribbled sentiments — like “Rob Muldoon before he robs you” — have passed into legend. The best material however, comes from a group of high school girls, encouraged by their right-on English teacher during a class of well-supervised rebellion: “castrate rapists — have a ball!”

Polynesian Panthers

Television, 2010 (Full Length)

In the 1950s thousands of Pacific Islanders came to Aotearoa to meet a labour shortage. They faced racism, and in the 1970s, notorious dawn raids by police. In 1971 a group of young gang members and students set up the Polynesian Panthers to stand up for the rights of the Pasifika community. They ran food co-ops, homework centres, and lobbied for support services. In this Dan Salmon-directed documentary, presenter Nevak Rogers explores the inspirations, events (Bastion Point, Springbok Tour) and legacy of the movement co-founded by her uncle Will 'llolahia.

Keskidee Aroha

Film, 1980 (Full Length)

This film documents the influential 1979 New Zealand tour of a black theatre group from London arts centre Keskidee. They visit marae, perform at The Gluepot, prisons and youth centres; meet gang members, Ratana ministers and a young Tame Iti; and korero about roots and fights for rights. The made-for-TV film was directed by Merata Mita and Martyn Sanderson. On the tour Sanderson met his future wife, Kenyan actor Wanjiku Kairie. Tour instigator Denis O’Reilly argued in 2009 that the doco is “full of insights at a time of huge social and cultural shifts in Aotearoa.”

Tame Iti - The Man Behind the Moko

Television, 2005 (Full Length)

This documentary presents insight into the man most New Zealanders know as the Māori radical with a moko. Delving beyond the sensational headlines, it presents Tame Iti in the context of his whānau and beliefs. Iti tells his own story: from growing up in his beloved Urewera, and his role in organisation Ngā Tamatoa, to heroes (Rua Kenana, Che Guevara), moko, match-making and a late-starting art career. Iti’s children reflect on an activist father who “is a kid at heart”. Chelsea Winstanley's documentary screened on TV2, before Iti’s arrest during the infamous 2007 ‘Urewera raids’.

Operation 8

Film, 2011 (Trailer)

On October 15 2007, citing evidence of guerilla camps involving firearms training, police raided 60 houses across NZ, many of them in Ruatoki, near Whakatāne. In production for almost as many years as the ensuing legal proceedings, this provocative documentary proposes that the so-called “anti-terrorism” raids were bungled, racist and needlessly terrifying to children. The film’s subtitle ‘Deep in the Forest’ is inspired by ex Red Squad second-in-command Ross Meurant, who argues that as police move into specialist units they grow increasingly paranoid.

Loose Enz - The Protesters

Television, 1982 (Full Length)

The powerhouse, largely Māori cast of this teleplay includes Jim Moriarty, Merata Mita, Billy T James (as a Marxist) and, in his acting debut, Zac Wallace (star of Utu). The Protesters explores issues involving race and land ownership in the aftermath of the Springbok Tour and Bastion Point. A group of Māori and Pākehā protestors occupy ancestral land that the government wants to sell. While waiting for the police to arrive, they debate whether to go quietly or respond with violence. Though some wounds are healed, The Protesters ends on a note of division, reflecting the era it was made in.