It’s the softest of sells, a political theme achieved through musical hypnosis. And since the last time I saw Herbs, the message has been brought home: “We’re fighting for land at Ōrākei / We’re fighting for land in Northland / We’re fighting for power in parliament ...”– Chris Bourke reviews Herbs on tour in 1985, Rip It Up (via AudioCulture)
The song was a political protest, a kaupapa Māori driven message that expressed the need for Māori self-determination and empowerment against colonisation and its detrimental effects. It utilised a solid four-on-the-floor reggae beat that rhythmically helped to push the lyrics out. For so many young Māori this waiata has become an anthem against oppression with a message: 'Māori people, gotta wake up, gotta take up the cause'.– AudioCulture writer Maree Sheehan on ‘Maranga Ake Ai’, the "best known" song by band Aotearoa, 15 September 2001
This is a song that the radio stations refuse to play...because they can't swallow the message. So we're gonna preach the message to you, tonight, here.– Aotearoa vocalist Joe Williams introduces song 'Maranga Ake Ai'
This next song's dedicated to the rastafarians from Ruatoria.– Dread, Beat & Blood singer/guitarist David Grace introduces song 'Waitangi'
With Dread Beat & Blood, it’s the Jamaican influence rather than the political message that takes the forefront. They have the look and sound of a roots reggae band, and are as technically proficient at their music as Aotearoa are at theirs: musicianship is a point of pride for these bands. Another large group, Dread Beat & Blood has a daunting frontline of four unsmiling, dreadlocked rastas, all in Ray-Ban sunglasses and jungle fatigues.– Chris Bourke reviews the 1985 reggae package tour, Rip It Up, August 1986
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