Let My Whakapapa Speak

Television, 2008 (Full Length)

This documentary tells the 25-year history of Kohanga Reo via the influential figure of Iritana Tāwhiwhirangi (2014 New Zealander of the Year finalist). Kohanga Reo is a world-leading educational movement that revitalised Māori language, “by giving it back to the children”. Not eschewing controversy, director Tainui Stephens’ film journeys from a time when students were punished for speaking Māori to a present where they can have ‘total immersion’ schooling in te reo. The Qantas Award-nominated doco screened on Māori Television, and at indigenous festival ImagineNATIVE.

Collection

Māori Television Collection

Curated by NZ On Screen team

Māori Television hit the airwaves on 28 March 2004. This collection demonstrates how the network has staked its place as Aotearoa's indigenous broadcaster. The kete is overflowing with tasty morsels — from comedy, waiata, hunting and language learning, to award-winning coverage of Anzac Day. Māori Television HOD of Content Development Nevak Rogers backgrounds some MTS highlights here, while Tainui Stephens unravels the history of Māori on television here: choose from te reo and English versions of each backgrounder. 

Alien Weaponry - Thrash Metal and Te Reo Māori

Web, 2018 (Full Length)

Alien Weaponry are a thrash metal band which often sings in te reo Māori. This Vice documentary meets them as they prepare to tour Europe, and take the metal world by storm. The quiet lives of the members — Lewis de Jong and Ethan Trembath attend different high schools, while Henry de Jong is an apprentice mechanic — are contrasted with a high intensity performance (at the Auckland release show for the band's debut album ). The de Jong parents share stories about their two sons, and the band travel to Lake Rotoiti, to reconnect with their whakapapa. 

The Pā Boys

Film, 2014 (Trailer)

As the poster puts it, The Pā Boys is "about 'life, death and fu**ing good music'. It follows a Wellington band playing East Coast and Northland pubs, as they head for Cape Reinga. The trio find themselves on a roots journey that's both musical and personal (mateship, whānau, whakapapa). The cast includes singer Francis Kora, with songs by Warren Maxwell. Released in Kiwi cinemas on Waitangi Day 2014, Himiona Grace's first feature won positive reviews, and a Best Film gong at the 2014 Wairoa Māori Film Festival. Ainsley Gardiner (Boy) and Mina Mathieson (Warbrick) produced. 

I Am the River

Television, 2010 (Full Length)

After the passing of a family member, the Bell family discovered a selection of late 19th century photographs tucked away in a closet. Taken by a man named William Partington, the photos documented local Māori around the Whanganui River area, and were subsequently of incredible cultural and financial value. The owners of the photographs opted to sell them at auction. Local iwi on the other hand, felt it important that their whakapapa returned home. Winner of an Aotearoa TV Award, this documentary tells the story of finding compromise when dealing with precious taonga.

Loading Docs 2018 - Soldiers Road

Web, 2018 (Full Length)

Taaniko Nordstrom and her sister Vienna are the creative duo behind Soldiers Rd Portraits, who create customised vintage portraits for indigenous people and often work with Māori inmates, reconnecting them with their whakapapa. Wellington filmmaker Louise Pattinson directed and edited this short documentary for the Loading Docs series. She focuses on Soldiers Road working with a group of Māori teenagers trying to find their place in the world. The teenagers tell their stories through letters to tipuna (ancestors), traditional costumes and ta moko.

Te Whiringa Taura o Whanganui

Television, 2007 (Excerpts)

In this documentary, Tā moko artist and kapa haka teacher Sacha Utupoto Keating rode the Whanganui River on a journey to discover his whakapapa. Director Howard Taylor followed Sacha's personal story and the wider histories of the awa, weaving reconstructions, archival footage and lush river images into a rich story of people and place. "Taylor's investigation of the mythical, historical, ecological and spiritual aspects of the Whanganui River is deeply moving." said Grant Smithies in the The Sunday Star-Times."You're left entertained, enlightened and politicised."

Speakeasy - Breaking In

Television, 1983 (Full Length Episode)

This second episode of the early 80s chat show sees host Ian Johnstone welcome Howard Morrison, Pita Sharples and Rosa Tamepo to talk about ‘breaking in’. Morrison and Sharples discuss being Māori ‘breaking in’ to a Pākehā world. Tamepo reflects on being a Pākehā married to a Māori. Sharples recalls being a Kahungungu boy from the backblocks at Auckland University; Morrison twists the theme to talk about growing up as a Te Arawa tama in Tūhoe country. Made by David Harry Baldock, the show was inspired by the relaxed style of English interviewer Michael Parkinson.

The Unspoilt Land

Short Film, 1972 (Full Length)

This 1972 National Film Unit production promotes New Zealand’s national parks, from the oldest — Tongariro (established in 1887) — to Mt Aspiring (1964). Besides slatherings of scenic splendour, the film shows rangers clearing tracks, 70s après ski activity on Ruapehu, and school children at Rotoiti Youth Lodge: skylarking, river crossing, and cornflake eating en masse. When this film was made there were 10 National Parks (there are now 14). “In all their variety they’re the heritage of everyone who’s heard the call and felt the freedom of the unspoilt land.”

The Water Cycle

Short Film, 1972 (Full Length)

Made by Philip McDonald (Such a Stupid Way to Die) for the National Water and Soil Conservation Authority, this award-winning short explores the impact of people on New Zealand’s water cycle. Shots of irrigation, industrial waste and run-off from dairy farming show Godzone’s 1972 waterways to be far short of 100% pure — the closing national anthem played over polluted rivers underlines the point. A young Sam Neill (then working at the National Film Unit) cameos as an eau-so-suave drinker in a scene showing the disconnection between water use and where it comes from.