This 1961 edition of Pictorial Parade visits Western Samoa shortly before it gains independence from New Zealand. Locals are seen voting in the May referendum, where a huge majority voted to self-rule. Surgeon Ioane Okesene and his large family feature in this newsreel; daughter Karaponi is filmed marrying her Kiwi partner Bill McGrath in Apia. (Trivia fact: Rugby legend Michael Jones' mother, Maina Jones, is among the wedding guests.) Western Samoa's close ties to Aotearoa are highlighted, with stories of locals moving downunder to study, such as medical student Margaret Stehlin.
On the Samoan island of Sapepe, the rebellious, pranksterish young Pepe (Faifua Amiga) rejects his imported Christianity and declares himself a descendant of the old gods, setting himself on a path of alienation and conflict. In this excerpt, he leads a burglary of his father's store and burns down a church on the streets of Apia. Adapted from two works by Albert Wendt and shot with a local and largely amateur crew, Martyn Sanderson's first feature is emboldened by vivid cinematography and Kingpin-star Amiga's unforced charisma in the lead role.
After nearly 50 years living under New Zealand rule, Western Samoa gained its independence on 1 January 1962. Pictorial Parade visits Apia to witness the special occasion. Among the dignitaries taking part in the ceremony are Samoan Prime Minister Fiame Mata'afa Mulinu'u II, joint heads of state Tupua Tamasese Mea’ole and Malietoa Tanumafili II, and Kiwi PM Keith Holyoake. The Western Samoa flag is hoisted before the first parliament sits, while hundreds of locals sing and dance in the heat of the day. The country dropped the first part of its name in 1997.
This documentary chronicles a shameful passage in New Zealand race relations: the controversial mid-70s raids on the homes and workplaces of alleged Pacific Island overstayers. Director Damon Fepulea’i examines its origins in Pacific Island immigration during full employment in the 1960s, when a blind eye was turned to visa restrictions. As times got tougher, that policy changed to include random street checks by police, despite official denials. Resistance by activists and media coverage helped end a policy which has had a long term effect on the Pacific Island community.
This 1949 NFU film visits Western Samoa. Director Stanhope Andrews surveys life in the “lotus land of the Pacific”, showing taro and coconut harvest, cooking in umu, and church and fale building, as “the flower-decked girls sing and dance beneath the palms”. The benefits of New Zealand’s then-administration are shown (eg. medical services, education) but the travelogue ignores earlier ignominious acts, such as the quarantine blunder that saw one in five Samoans fall to influenza. The Olemani Aufaipese (choir) provides the score. Samoa won independence in 1962.
The final episode of this long-running TVNZ show for Māori youth comes from a BBQ party atop Auckland's TVNZ HQ. When I AM TV began in 2008 it was all about Bebo. Five years later it’s about Bieber (the singer #tautokos the show), Skux and Twitter, and the hashtag #KeepingItReo. Hosts Kimo Houltham and Chey Milne review the year’s highlights: from Koroneihana to a boil up with Katchafire; from dance crews to hunting for Jeff da Māori, with Liam Messam and The Waikato Chiefs; from a Samoan holiday (with co-presenter Taupunakohe Tocker), to defining mana in 2012.
Te Araroa is a 3000 kilometre, Aotearoa-long walkway. In this Māori Television series, host Pio Terei walks it, sampling “New Zealand experiences”. In this first episode, Terei treks his home turf: the trail’s northernmost stage, from Te Rerenga Wairua (Cape Rēinga) to Kaitaia. Pio goes fishing in Ahipara; gets kitted up with a knife, and a kauri tokotoko (walking stick); gets stung by a manuka honey bee; meets the Tarara (NZ Dalmatian) people, and talks mission statements and hangi with members of the hīkoi that "changed the face of the nation" – the 1975 Māori Land March.
Actor Rawiri Paratene was 16 years old when he joined Māori activist group Ngā Tamatoa (Young Warriors) in the early 1970s. "Those years helped shape the rest of my life," says Paratene in this 2012 Māori TV documentary, directed by Kim Webby. The programme is richly woven with news archive from the 1970s, showing protests about land rights and the Treaty of Waitangi, and a campaign for te reo to be taught in schools. Several ex Ngā Tamatoa members — including Hone Harawira, Tame Iti and Larry Parr— are interviewed by Paratene, who also presents the documentary.
This edition in Prime’s television history series surveys Māori programming. Director Tainui Stephens pairs societal change (urbanisation, protest, cultural resurgence) with an increasing Māori presence in front of and behind the camera. Interviews with broadcasters are intercut with Māori screen content. The episode charts an evolution from Māori as exotic extras, via pioneering documentaries, drama and current affairs, to being an intrinsic part of Aotearoa’s screen landscape, with te reo used on national news, and Māori telling their own stories on Māori Television.
When TV began in New Zealand in 1960, posh English accents on screen were de rigueur. As veteran broadcaster Judy Callingham recalls in this sixth episode of Kiwi TV history: "every trace of a New Zealand vowel was knocked out of you." But as ties to Mother England weakened, Kiwis began to feel proud of their identity and culture. John Clarke invented farming comedy legend Fred Dagg, while Karyn Hay showed a Kiwi accent could be cool on Radio with Pictures. Sam Neill and director Geoff Murphy add their thoughts on the changing ways that Kiwis saw themselves.